Thursday, 12 December 2013

Why forgiveness and reconciliation is necessary in our Society


‘We cannot change the past, but we can change our attitude toward it. Uproot guilt and plant forgiveness. Tear out arrogance and seed humility. Exchange love for hate --- thereby, making the present comfortable and the future promising. Maya Angelou

Introduction

The business of forgiveness and reconciliation are by no mean very simple things. Martin Luther King Jr. once said that in spite of the fact that the law of revenge solves no social problems, men continue to follow its disastrous leading. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path. He added, ‘Forgiveness is not an occasional act; it is a permanent attitude.’ We speak of reconciliation and forgiveness often. But do we understand them? Do we truly believe them and do our lives proclaim them as powerfully as our words. ‘Despite a hundred sermons on forgiveness, we do not forgive easily, nor find ourselves easily forgiven. Forgiveness, we discover, is always harder than the sermons make it out to be,’ writes Elizabeth O’Connor. We nurse sores, go to elaborate lengths to rationalize our behavior, perpetuate family feuds, punish ourselves, punish others – all to avoid this most unnatural act.[1]

Clarification of terms

Forgiveness means overlooking the sin or transgression, and restoring a bond of love. It is an unnatural act which is achingly difficult. The very taste of forgiveness seems somehow wrong. Long after you have forgiven, the wounds lives on in memory. Even long after we have said ‘I forgive you’, our hearts remain angry and resentful. We still want to hear the story that tells us that we are right after all; to hear excuses and apologies and sometimes want the satisfaction of receiving praise in return.

Reconciliation is forgiveness in action. Forgiveness is only fulfilled in reconciliation. Reconciliation takes at least two, it aims at achieving something constructive out of a dark, hurtful past. It does not mean forgetting but, rather, remembering the past in order to live normally, more fully, in the future. We forgive because we cannot forget the past. Forgiveness and reconciliation are important  part of the human dimension of conflict most often forgotten in conflict-handling and peace building.

God’s forgiveness is unconditional

God’s forgiveness of us and our sins against Him is unconditional and absolute. A beautiful example of God’s forgiveness and a model for our own is the parable of the Prodigal Son in Luke 15. The practice of forgiveness is our most important contribution to the healing of the world said Marianne Williamson.

The account of Joseph’s reconciliation with his brothers in Genesis 37 -45 is also a moving and touching one. It is a depiction of the unnatural act of forgiveness. The loops and twists in this account cannot be fully understood. One moment Joseph acted harshly, throwing his brothers in jail; the next moment he seemed overcome with sorrow, leaving the room to blubber like a drunk. He played tricks on his brothers, hiding money in their grain sacks, seizing one as a hostage, accusing another of stealing his silver cup. For months, may be years, these intrigues dragged on until finally Joseph could restrain himself no longer. He summoned his brothers and dramatically forgave them. The brothers Joseph struggled to forgive were the very ones who had bullied him, had cooked up schemes to murder him, had sold him into slavery. Because of them he had spent the best years of his youth moldering in an Egyptian prison. Though he went on to triumph over adversity and though with all his heart he now wanted to forgive these brothers, he could not bring himself to that point, not yet. The wound still hurt too much.

Only Grace breaks the chain of unforgiveness

When grace finally broke through to Joseph, the sound of his grief and love echoed throughout the palace. What is that wail? Is the king’s minister sick? No, Joseph’s health was fine. It was the sound of a man forgiving. Behind every act of forgiveness lies a wound of betrayal, and the pain of being betrayed does not easily fade away. Wrestling with the command to love our enemies and to forgive them while being persecuted and humiliated is a most unnatural, unusual and extraordinary thing to do and this sets a Christian apart from others. Grace alone melts ungrace. Grace is the only force in the universe powerful enough to break the chains that enslave generations. So, the gospel of grace begins and ends with forgiveness. 

Pope Francis on Forgiveness and Confession

During his catechesis at the General Audience, Pope Francis spoke about forgiveness and Confession. He said that God is never tired of forgiving, and he urged all Catholics never to be  tired of asking for forgiveness. The Pope also acknowledged that he too goes to Confession. ‘Our mothers, our grandmothers said that it's better to turn red once, than to turn pale thousands. You turn red once, you are absolved of your sins, and you move on. Even I go to Confession every fifteen days, because the Pope is also a sinner. And the confessor listens to what I tell him, he advises me and absolves me, because we are all in need of this forgiveness.’ The Pope explained that the task of forgiving sins is so delicate, that if a priest is not merciful and benevolent, he should avoid being a confessor. “Penitents have... the obligation? No. They have the right! We have the right, all of us, to find in priests, the servants of forgiveness from God.”[2]

A world crying for forgiveness and healing

Today we see within society and the church community a need and longing for healing and forgiveness. This seems especially true at the turn of a new millennium. As we look around the world we see both the lights of reconciliation and the shadows of darkness where pain, anger, non-acceptance, and despair abound. These shadows speak of the tremendous cries for forgiveness and reconciliation—for healing within ourselves, our families, our neighborhoods, and our churches and communities. The nightly news and local newspapers paint one story after another of the inability to forgive and heal. Families and communities are torn apart because people refuse to forgive one other and move towards reconciliation. Every human being has been the victim of some kind of rejection, ridicule, threat, or even violence. Those experiences lead us to lose sight of human kindness and to block our own capacity to trust, love, and forgive. However, forgiveness can cure those wounds and lead us to reconciliation through love. The well-known saying "To err is human, to forgive divine" is a popular way of affirming that we all make mistakes and should be ready to forgive each other in order to live happily. Amidst the daily problems and conflicts that shake our lives, the families and communities that stay together are the ones that recognize their faults and their need for reconciliation—through offering and receiving forgiveness. On the other hand, when there is a refusal to forgive, "our hearts are closed and their hardness makes them impervious" even to God's forgiveness (Catechism of the Catholic Church2840).[3]

The necessity and benefit of forgiveness and reconciliation

We all have someone or something to forgive . . . and when we learn how, we become free to increase success in every area of our life said Azim Khamisa.

ü  Through forgiveness we gain freedom from our repressed feelings and our voices and faces become calmer and serene. When you hold resentment toward another, you are bound to that person or condition by an emotional link that is stronger than steel. Forgiveness is the only way to dissolve that link and get free said Catherine Ponder.

ü  It melts away the pain of betrayal and abuse of trust and offers a way out.

ü  Forgiveness brings healing. Not to forgive imprisons us in the past and locks out all potential for change

ü  It is an act of faith that trust that God is the ultimate guarantor of justice. It loosen the stranglehold of guilt in the perpetrator

ü  It releases us from the desire for revenge and leaves everything in God’s hands.

ü  Though wrong may not disappear when we forgive, it loses its grip on us and is taken over by God, who knows what to do.

ü  Learning to let things go and forgive is not always easy, but when we truly forgive, it helps foster better health, better relationships, a deeper sense of purpose and self worth and a feeling of connection to others says Robert Alan Silverstein.

ü  Forgiveness alone can heal the cycle of blame and pain, breaking the chain of ungrace.

ü  There is no future without forgiveness and reconciliation.

Conclusion

I will conclude with the admonition of the Apostle Paul in (Romans 12:9-21) and some useful quotes on forgiveness – hate what is evil, be joyful, live in harmony, do not take revenge …Do not let evil defeat you; instead, conquer evil with good. The Gospel makes it clear that God forgives our debts as we forgive our debtors.

Some useful Quotes on forgiveness

I can forgive, but I cannot forget, is only another way of saying, I will not forgive. Forgiveness ought to be like a cancelled note - torn in two, and burned up, so that it never can be shown against one. Henry Ward Beecher

There is no revenge so complete as forgiveness. -  Josh Billings

Forgiving is an act of mercy toward an offender. We are no longer controlled by angry feelings toward this person. - Robert D. Enright

Forgiveness does not equal forgetting. It is about healing the memory of the harm, not erasing it. Ken Hart

Forgiveness is not an occasional act; it is a permanent attitude. Martin Luther King, Jr.

When a deep injury is done to us, we never recover until we forgive. Alan Paton

Five enemies of peace inhabit with us - avarice, ambition, envy, anger, and pride; if these were to be banished, we should infallibly enjoy perpetual peace.  - Petrarch[4]


Questions for discussion:

  • Though our sins and crimes may be heinous beyond belief. Is anyone ever beyond forgiveness?
  • Can you share an instance in your life when you forgave someone or were forgiven by someone else?
  • The scandal of forgiveness confronts us all. How does your family practice or not practice forgiveness and reconciliation?

Rev Fr Michael Adefemi Adegbola, Director Media Service Centre Kaduna Nigeria 2013


[1] Philip Yancey, What is amazing about Grace, Zondervan Publishing house, Grand Rapids, Michigan, 1997
[2] Romereports.com November 20, 2013