Thursday, 12 December 2013

Why forgiveness and reconciliation is necessary in our Society


‘We cannot change the past, but we can change our attitude toward it. Uproot guilt and plant forgiveness. Tear out arrogance and seed humility. Exchange love for hate --- thereby, making the present comfortable and the future promising. Maya Angelou

Introduction

The business of forgiveness and reconciliation are by no mean very simple things. Martin Luther King Jr. once said that in spite of the fact that the law of revenge solves no social problems, men continue to follow its disastrous leading. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path. He added, ‘Forgiveness is not an occasional act; it is a permanent attitude.’ We speak of reconciliation and forgiveness often. But do we understand them? Do we truly believe them and do our lives proclaim them as powerfully as our words. ‘Despite a hundred sermons on forgiveness, we do not forgive easily, nor find ourselves easily forgiven. Forgiveness, we discover, is always harder than the sermons make it out to be,’ writes Elizabeth O’Connor. We nurse sores, go to elaborate lengths to rationalize our behavior, perpetuate family feuds, punish ourselves, punish others – all to avoid this most unnatural act.[1]

Clarification of terms

Forgiveness means overlooking the sin or transgression, and restoring a bond of love. It is an unnatural act which is achingly difficult. The very taste of forgiveness seems somehow wrong. Long after you have forgiven, the wounds lives on in memory. Even long after we have said ‘I forgive you’, our hearts remain angry and resentful. We still want to hear the story that tells us that we are right after all; to hear excuses and apologies and sometimes want the satisfaction of receiving praise in return.

Reconciliation is forgiveness in action. Forgiveness is only fulfilled in reconciliation. Reconciliation takes at least two, it aims at achieving something constructive out of a dark, hurtful past. It does not mean forgetting but, rather, remembering the past in order to live normally, more fully, in the future. We forgive because we cannot forget the past. Forgiveness and reconciliation are important  part of the human dimension of conflict most often forgotten in conflict-handling and peace building.

God’s forgiveness is unconditional

God’s forgiveness of us and our sins against Him is unconditional and absolute. A beautiful example of God’s forgiveness and a model for our own is the parable of the Prodigal Son in Luke 15. The practice of forgiveness is our most important contribution to the healing of the world said Marianne Williamson.

The account of Joseph’s reconciliation with his brothers in Genesis 37 -45 is also a moving and touching one. It is a depiction of the unnatural act of forgiveness. The loops and twists in this account cannot be fully understood. One moment Joseph acted harshly, throwing his brothers in jail; the next moment he seemed overcome with sorrow, leaving the room to blubber like a drunk. He played tricks on his brothers, hiding money in their grain sacks, seizing one as a hostage, accusing another of stealing his silver cup. For months, may be years, these intrigues dragged on until finally Joseph could restrain himself no longer. He summoned his brothers and dramatically forgave them. The brothers Joseph struggled to forgive were the very ones who had bullied him, had cooked up schemes to murder him, had sold him into slavery. Because of them he had spent the best years of his youth moldering in an Egyptian prison. Though he went on to triumph over adversity and though with all his heart he now wanted to forgive these brothers, he could not bring himself to that point, not yet. The wound still hurt too much.

Only Grace breaks the chain of unforgiveness

When grace finally broke through to Joseph, the sound of his grief and love echoed throughout the palace. What is that wail? Is the king’s minister sick? No, Joseph’s health was fine. It was the sound of a man forgiving. Behind every act of forgiveness lies a wound of betrayal, and the pain of being betrayed does not easily fade away. Wrestling with the command to love our enemies and to forgive them while being persecuted and humiliated is a most unnatural, unusual and extraordinary thing to do and this sets a Christian apart from others. Grace alone melts ungrace. Grace is the only force in the universe powerful enough to break the chains that enslave generations. So, the gospel of grace begins and ends with forgiveness. 

Pope Francis on Forgiveness and Confession

During his catechesis at the General Audience, Pope Francis spoke about forgiveness and Confession. He said that God is never tired of forgiving, and he urged all Catholics never to be  tired of asking for forgiveness. The Pope also acknowledged that he too goes to Confession. ‘Our mothers, our grandmothers said that it's better to turn red once, than to turn pale thousands. You turn red once, you are absolved of your sins, and you move on. Even I go to Confession every fifteen days, because the Pope is also a sinner. And the confessor listens to what I tell him, he advises me and absolves me, because we are all in need of this forgiveness.’ The Pope explained that the task of forgiving sins is so delicate, that if a priest is not merciful and benevolent, he should avoid being a confessor. “Penitents have... the obligation? No. They have the right! We have the right, all of us, to find in priests, the servants of forgiveness from God.”[2]

A world crying for forgiveness and healing

Today we see within society and the church community a need and longing for healing and forgiveness. This seems especially true at the turn of a new millennium. As we look around the world we see both the lights of reconciliation and the shadows of darkness where pain, anger, non-acceptance, and despair abound. These shadows speak of the tremendous cries for forgiveness and reconciliation—for healing within ourselves, our families, our neighborhoods, and our churches and communities. The nightly news and local newspapers paint one story after another of the inability to forgive and heal. Families and communities are torn apart because people refuse to forgive one other and move towards reconciliation. Every human being has been the victim of some kind of rejection, ridicule, threat, or even violence. Those experiences lead us to lose sight of human kindness and to block our own capacity to trust, love, and forgive. However, forgiveness can cure those wounds and lead us to reconciliation through love. The well-known saying "To err is human, to forgive divine" is a popular way of affirming that we all make mistakes and should be ready to forgive each other in order to live happily. Amidst the daily problems and conflicts that shake our lives, the families and communities that stay together are the ones that recognize their faults and their need for reconciliation—through offering and receiving forgiveness. On the other hand, when there is a refusal to forgive, "our hearts are closed and their hardness makes them impervious" even to God's forgiveness (Catechism of the Catholic Church2840).[3]

The necessity and benefit of forgiveness and reconciliation

We all have someone or something to forgive . . . and when we learn how, we become free to increase success in every area of our life said Azim Khamisa.

ü  Through forgiveness we gain freedom from our repressed feelings and our voices and faces become calmer and serene. When you hold resentment toward another, you are bound to that person or condition by an emotional link that is stronger than steel. Forgiveness is the only way to dissolve that link and get free said Catherine Ponder.

ü  It melts away the pain of betrayal and abuse of trust and offers a way out.

ü  Forgiveness brings healing. Not to forgive imprisons us in the past and locks out all potential for change

ü  It is an act of faith that trust that God is the ultimate guarantor of justice. It loosen the stranglehold of guilt in the perpetrator

ü  It releases us from the desire for revenge and leaves everything in God’s hands.

ü  Though wrong may not disappear when we forgive, it loses its grip on us and is taken over by God, who knows what to do.

ü  Learning to let things go and forgive is not always easy, but when we truly forgive, it helps foster better health, better relationships, a deeper sense of purpose and self worth and a feeling of connection to others says Robert Alan Silverstein.

ü  Forgiveness alone can heal the cycle of blame and pain, breaking the chain of ungrace.

ü  There is no future without forgiveness and reconciliation.

Conclusion

I will conclude with the admonition of the Apostle Paul in (Romans 12:9-21) and some useful quotes on forgiveness – hate what is evil, be joyful, live in harmony, do not take revenge …Do not let evil defeat you; instead, conquer evil with good. The Gospel makes it clear that God forgives our debts as we forgive our debtors.

Some useful Quotes on forgiveness

I can forgive, but I cannot forget, is only another way of saying, I will not forgive. Forgiveness ought to be like a cancelled note - torn in two, and burned up, so that it never can be shown against one. Henry Ward Beecher

There is no revenge so complete as forgiveness. -  Josh Billings

Forgiving is an act of mercy toward an offender. We are no longer controlled by angry feelings toward this person. - Robert D. Enright

Forgiveness does not equal forgetting. It is about healing the memory of the harm, not erasing it. Ken Hart

Forgiveness is not an occasional act; it is a permanent attitude. Martin Luther King, Jr.

When a deep injury is done to us, we never recover until we forgive. Alan Paton

Five enemies of peace inhabit with us - avarice, ambition, envy, anger, and pride; if these were to be banished, we should infallibly enjoy perpetual peace.  - Petrarch[4]


Questions for discussion:

  • Though our sins and crimes may be heinous beyond belief. Is anyone ever beyond forgiveness?
  • Can you share an instance in your life when you forgave someone or were forgiven by someone else?
  • The scandal of forgiveness confronts us all. How does your family practice or not practice forgiveness and reconciliation?

Rev Fr Michael Adefemi Adegbola, Director Media Service Centre Kaduna Nigeria 2013


[1] Philip Yancey, What is amazing about Grace, Zondervan Publishing house, Grand Rapids, Michigan, 1997
[2] Romereports.com November 20, 2013

Thursday, 28 November 2013

SOWING SEED IN FAITH


‘Give and it will be given unto you. Full measure, pressed down, shaken together and running over will be poured into your lap. For with the measure you use to give it will be measured back to you’. (Luke 6:38)

Introduction
Life is all about seed sowing and reaping. Everything in life starts with a seed, including the things we spiritually receive by faith. Our rewards in life will always be in the exact proportion to our contributions. Every act of our lives is like a living seed – it produces after its own kind. Every act of life, however trivial, remains like the seed to sprout and grow, and produce influences whose far-reaching effects can scarcely be dreamed. ‘If there is any one law of the universe emphasized over and above all others, said Marden, ‘It is that like produces like everywhere and always. The harvest from our thoughts is just as much the result of law as that of the farmer’s sowing. Seed corn can only produce corn. A man’s achievement is the harvest, big or small, beautiful or blighted, abundant or scarce, according to the character of the thoughts he has sown.’[1]

The Power of a Seed
God is the Creator and Owner and we are stewards of His gifts, graces and blessings. As stewards of God’s blessings and resources, we can sow the seed or lock it away out of fear. The choice is ours! The seed, though small, insignificant and negligible thing has great potentials and power for growth, development, fruitfulness and productivity given the right soil, manure, oxygen and water. So, the power of a seed sown in fertile soil should never be underestimated. We cannot expect a crop without scattering the seed. What a man sows, he will reap. There is nothing like it. It is so powerful that Jesus said: ‘If you have faith like a mustard seed, you could move mountains. No one is foolish as to think that he can cheat nature. If he plants rice he does not expect to get potatoes; apple seeds and expect to reap oranges, and olive tree will not bear figs or a rosebush yield wheat. God works in our hearts and through the seeds we sow, He wants us to consider thoughtfully our current circumstances, our life, potentials, finances and blessings, and sow good seeds of faith, hope and charity.

The Seed of the Word of God

Seed sowing is absolutely crucial in our lives as Christians. God wants us to reap from what we sow. Saint Paul said: ‘Do not be deceived; God is not mocked. For whatever one sows, that will he also reap’ (Galatians 6:7).  The Word of God is designated in Scripture as seed. We primarily have a duty of spreading the Word and watching it grow. Our hearts were created by God to bring forth fruit when His Word is planted in them. Just as a seed has remain in the ground over time to germinate, so the Word of God has to abide in us (John 15:7). A further reference to the Word of God being like a seed that men can sow into their hearts is Isaiah 55:10 'As the rain and snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my Word that goes out from my mouth.'  

When we open our hearts and plant our seed, great and amazing rewards are guaranteed now and in the life to come. When we give and share, we rightfully acknowledge God’s power and greatness, opening ourselves up to limitless joy and peace that comes from trusting God. Scripture tells us that those who sow generously with faith, can expect to reap generously and receive a bountiful return. So, begin sowing in faith now. When we allow the Word of God to be grafted in our hearts, our lives would become fruitful in every good word and work.

Seeds of the flesh

If you planted the seeds of sin in your life, what would grow? The answer is so obvious. Many of us freely engage in wrong activities even as Christians and are shocked and dismayed to discover the disastrous results that always follow. We are surprised probably because we never actually think ourselves as planting seeds of sin; rather we see ourselves as having a good time. Seeds of the flesh are bad seeds and trademark of Satan – negative words, gossip, unforgiveness, immorality, rape, murder, theft, hatred and the like. The good we think we are getting turns sour before we can fully enjoy it. The devil can offer us no lasting joy; but serves up only lies and destruction. So, beware of the seeds of sin! Let us ask ourselves: Are we planting seeds of the flesh or seeds of the spirit? Do we want to reap the consequences of sin, or want a harvest of spiritual fruit? Let us ask the Lord to help us demolish all hindrances and false self-protective barriers of our lives.

Seeds of the Spirit
Seeds of the Spirit are good seeds of prayer, purity, faithfulness, obedience, loyalty, modesty, holiness, righteousness, love, peace, forgiveness, truthfulness and goodness. A person who sows failure thoughts can no more reap a success harvest than the farmer can get a wheat crop from thistles. If we sow optimistic seed, the harmony, health, purity, truth thoughts, the thoughts of abundance and prosperity, of confidence and assurance, we would reap a corresponding harvest; but if we sow discord, we would reap discordant conditions. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life (Galatians 6:8). There is simply no comparison between the two option. So, take a first step today and sow seeds of faith and goodness.

Mixed Seeds

This is the mixture of good and bad seeds. Christians who do witchcraft and are involved in syncretism and occultism and still go to Church. They have divided commitment as a result of worldly temptation and attraction, and do not submit totally to God’s power and Sovereignty. The consequences of rejection are far too dangerous, and the benefits of saying yes wholeheartedly to God are beyond what you can imagine (Ephesians 3:20). We must remember that there is no greater privilege than knowing God, and no greater tragedy than failing to develop a relationship with Him.


The Seed Faith Principle

Sowing Seeds of Faith is all about offering seeds of encouragement and hope. Seeds not sown with faith becomes rotten and dries up. The Seed Faith Principle invites us to:

·         Recognize that God is the Source:My God shall supply all your need according to his riches in glory by Christ Jesus.” (Philippians 4:19). From the very beginning, God’s aim was to bless us so extravagantly that we could demonstrate to the world that we don’t need anyone but Jesus to support us. He is our Source. He is the One who enriches us in all things. He is the Lord of the Harvest!

·         Give first so that it may be given to us: “Give, and it shall be given unto you.” (Luke 6:38). We must first plant a seed of faith so that God can multiply it back to meet our need. Jesus is talking about the giving of ourselves, love, time, talents, patience, forgiveness, finances, prayer, whatever we have. Our giving reflects our trust in God and our thankfulness. Sadly, so many of us treat our God given wealth more like a personal reservoir than a divine channel. Beware and do not be a reluctant, lukewarm, stingy or tightfisted giver. As God pours in, we must cheerfully pour out with full confidence that He will provide for both our needs and our gifts. He wants the bounty that He pours out on His children to overflow towards others ( 2 Corinthians 9:6-12).

·         Have great Expectation of a miracle: “Whatever things you ask when you pray, believe that you receive them, and you will have them.” (Mark 11:24). The moment we ask God for something—the moment we do our part and plant our seed of faith—we should believe God that the answer is on its way. The devil makes us think that our seeds are buried and forgotten. But God never forgets a seed. He never counts it out. He always multiplies the seed sown, then He goes looking for someone with faith enough to harvest it. Be that harvester!

How much, where and when do I give?

Perhaps, we may be wondering how much do we give of our time, resources and talents? Where and when do we give? Holy Scripture provides an answer: ‘Each man should give what he has decided in His heart to give, not reluctantly or under compulsion, for God loves a cheerful giver (2 Corinthians 9:7). He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness (2 Cor. 9:10). Andy Stanley in his book Fields of Gold noted that: ‘It is very motivating and inspiring when we approach giving like stewards. Whether times are good or bad, we give faithfully to God of all earthly treasures who want to involve us in distributing His wealth. Therefore, we should honor God with the first portion of our income instead of giving Him leftovers.’[2]

Conclusion

There is no question about the processes of sowing and reaping. There is an absolutely inexorable law: ‘like must produce like’ and ‘Whatever you sow, that will you also reap’. Isaac sowed in that land and reaped in the same year a hundredfold. The Lord blessed him, and the man became rich, and gained more and more until he became very wealthy (Genesis 26:12-13). As Christians, we are invited to be delightful children and stewards with a heart for God, growing in faith and trusting Him for supply and provision. He is the Owner, and we are just Stewards. If we have the sharing, giving and forgiving spirit, we shall ourselves reap the benefits beyond our human imagination. So, sow a seed of faith today!

Rev Fr Michael Adefemi Adegbola, Director, Media Service Centre Kaduna, Nigeria 2013.



[1] Sidney Newton Bremer, Health, Wealth and Happiness, Published by Successful Achievement, Inc. Lexington, Kentucky 40502, USA, 1971.
[2] Andy Stanley, Fields of Gold, Published by Tyndale House Publishers. Inc. Wheaton, Illinois, USA, 2004.

Friday, 4 October 2013

FAITHFULNESS IN TIMES OF CORRUPTION


‘I Have fought the good fight, I have finished the race, I have kept the faith’ (2 Timothy 4:7)

Introduction
God is the purpose of all religion. We cannot hope to see Him however, until we prepare to face and deal with issue of the sin and corruption that lies within our hearts. It was Dennis De Haan who once said: ‘The Christian life is not a race to see who comes in first, but an endurance run to see who finishes faithfully – remaining faithful to the finish makes us true winners’. Let us take as a starting point in this reflection some questions for ourselves. How do you perceive yourself? An Asset or Liability? Blessing or Curse? Peace maker or Peace broker? Winner or Loser? I am sure we are all by the grace of God on a winning side if we keep faithful to the end. God still has time for us, let us thank him because there is great joy in serving Him; Joy amid the darkest night, endure it; we have privilege to talk to God’ so let us pray ceaselessly; In Jesus name we shall stand firm against the devil who is a tyrant and terror to God’s people’ be a Conqueror; For even when life knocks us flat on our back, it certainly puts us in a grand position for looking up. So, let us look up to God with unquenchable faith and fidelity in our vocation, ministry,  and apostolate.

God cares!
Because you matter, God cares! You are running the race through God Grace; You are working harder and laboring for the Lord; You have come under heavy attack; Your wounds and injuries are many; You may have succumbed to temptation and fallen in battle; even so you are faithful to the end; God defended you as you take refuge in His arms; So continue to watch, fight and pray and renew your commitment every day; Though your labor for Christ may sometimes seem fruitless, do not be weary in doing good; God will intervene in all the difficulties of your vocation and ministry; When you face insurmountable problems, do not panic, but just remember that God acts for the one who waits for Him (Isaiah 64:4). You may change from time to time, but God never changes; You may be weak, but your heavenly Father is all too powerful; To get ahead, you must slow down and wait on the Lord; Have time to pray more, to read God’s Word and to re-arrange your priorities; At every turn of the road, count on God’s faithfulness while remembering that God’s work done in God’s Way will never lack God’s supply.

Corruption of our times

Hypocrisy, dishonesty, falsehood, deceit and fraud are the rage of our day, the great plague of our world. All around us are swindlers and fraudsters masquerading in different forms. The prevailing atmosphere is unfortunately that of deceptiveness, fraudulent impressiveness and the apparent false pretensions and counterfeit appearances. In fact, the story is the same everywhere. Corruption and dishonesty has continued to be part of everyday life in many countries. Daily, we hear stories of managers and top politicians who embezzle and squander the money entrusted to them and are subsequently dismissed. Accounts of falsified documents, misuse of funds, bribery and corruption forgery and counterfeiting, corrupt governments brought about by dishonorable politicians and office holders. These unholy ambitions and activities which account for many of our problems in the world leaves us completely disillusioned tormented and unfulfilled. It seems the world has abandoned all principles of morality and honesty. It might be helpful if we consider for a moment what corruption is and its various for forms.

Forms of Corruption

Corruption which is the abuse of office for personal gain manifest in many forms:

·         Bribery

·         Diversion of public funds

·         Tax evasion

·         Selling Justice for money

·         Sales or leakage of examination papers

·         Lecturers asking for sexual favors

·         Policemen converting security check points to collection and extortion points

·         Favoritism in contracting process

·         Over-invoicing and falsification of results

·         Immigration officers collecting money to issue international passports

In fact, corruption has stagnated our centers, institutions, economy and life leading to poverty, deprivation and unemployment.

Challenges

Yet, the hard fact is that, in the midst of this world that is often cruel, grasping, skeptical, hostile, deceptive and materialistic, Christians are called to give courageous public and private witness to Christ’s love, truth and justice. we are challenged to embrace the virtues of hard work, perseverance, honesty, integrity, honor, responsibility and accountability to build a secure, prosperous and happy future for our land. The heart of the matter is the matter of our hearts. Let us not die with heart failure. We urgently need a heart transplant, where no dirt or filth shall defile us; and we would become clean vessel in the hands of the Lord. As J. B Philips said: ‘Those who are hungry and thirsty for money, fame, sex, power, success, are forever unsatisfied. They have the doom of perpetual thirst upon them. The more they get the more they want. Those who thirst for goodness, however, thirst for what they are made for – hence they are satisfied.’ (cf. Matthew 5:6). For we are made for righteousness as we cannot do anything against the truth, but only for the truth (2 Corinthians 13:8). It is crystal clear for us Christians that the only way to live is the way of righteousness, always in right relationship with God and doing the right thing. Let us ask God to evangelize our hearts and take away all filth and impurity.

Conclusion

It is not enough to confess Christ at in the Church and at prayer fellowships. We should resist the world temptation bravely and resolutely. Give testimony and bear witness to the gospel openly and fearlessly. For if we want better life and simple justice for our people, we must continue to witness to Christ through the life of prayers and selfless service, for the salvation of souls to the glory of God. We can witness to Christ by making our homes, institutions, centre and organizations places of honesty, love and understanding by standing for Christ and working faithfully to the end.

Rev Fr Michael Adefemi Adegbola, Director Media Service Centre Kaduna Nigeria 2013.

Saturday, 28 September 2013

TIME FOR EVERYTHING


Introduction

Time is a precious gift of God. As human beings, we live in space and time. From the very beginning of time, God’s goal is to shape believers into the image of His Son and to make them vessels.  So, He uses us in time to accomplish His plans in this world. As we are all piece of clay in the hands of God the divine Potter, we must let Him have His way with our lives because our plans as a people will never be as good as what the Lord wants to do in and through us. Therefore, to walk where God is leading in time and space is the safest place to be. Our God is not limited by space and time. For Him there is no past, present and future. He remains the same yesterday, today and forever.  

Time for everything

Holy Scriptures says that there is time for every occupation under heaven:   

‘There is a season for everything, a time for every occupation under heaven: A time for giving birth, a time for dying, a time for planting, a time uprooting what has been planted. A time for killing, a time for healing; a time for knocking down, a time for building, a time for tears, a time for laughter, a time for mourning, a time for dancing… a time for war, a time for peace.

What does a man gain for the efforts that he makes? I contemplate the task that God gives mankind to labor at. All that he does is opt for its time: but though he has permitted man to consider time in its wholeness, man cannot comprehend the work of God from beginning to end’ (Ecclesiastes 3:1-11).

Those who abide in God during times of adversity instead of always trying to escape hardships will develop endurance, proven character and hope (Romans 5:3-5). God has promised never to leave or forsake us, so no matter what the national and international circumstances, we can count on His help, because He knows and holds the future.

Changing season of life

We remember today that we all are pilgrims just working our way home through the changing season of life. Our lives as mortals is a transition that always include a yesterday, a last week, and a last year. The ember months are here again, with the special celebration of our 53rd Independence anniversary of nationhood since our Independence from Britain on October 1, 1960. See how moments fly by, the days pass, the seasons change, and thus flows our life. As mortals we continue to experience moments of celebration and joy, period of suffering and sorrow, and occasion of failure and success. Although as a nation in the past fifty three years, we have recorded significant milestones and have kept standing by surviving times of illness, poverty, oppression, persecution, kidnapping, Boko Haram and corruption, much more need to be done in terms of good governance to check misuse of our abundant human and natural resources, and to maximize untapped potentials. We have to adjust to the rhythm of the seasons, times and moment and strive to live in wonder and thanksgiving for all that God is doing for us. While we regret the golden times lost, the chances missed and the opportunities wasted, we must be resolved to stand united to fight all anti democratic forces and work for national progress and development.

Fighting to beat time

We do not always appreciate the gift of time. This wonderful gift of God seems to constantly threaten to become our great enemy in our contemporary society that is increasing becoming restless and impatient. We live in a very busy, broken and divided world. What then do we expect in a world characterized by a deadly passion for evil, violence and destruction with an apparent lack of faith in God, than chaos and restlessness? Unfortunately, a malicious tendency of envy, restlessness and greed seem to have taken hold of us and we are constantly in a mad pursuit of acquiring possessions that possess us more than we posses them. Let us pause to examine the goal of our toils and struggles.

The goal of our toils

Life has become too complex. We toil and struggle aimlessly without fruitful result and fulfillment and this leave us disillusioned. We toil vigorously to secure material well-being and we chase many things - money, power and pleasure. We catch and possess them just to discover another need and start all over again. In fact, we realize that materialism is not the key to happiness.

Looking from my window as a student in my earliest days in Rome in 2003, I saw massive movement of people in all directions, hurrying and rushing to meet deadlines and to catch many other sensational events. I was compelled to stop and asked what has caused this incredible shift from natural serenity to life draining activities. Today, we run after life. It seems that time has enslaved us. We pass through life running, hurrying, jostled and overburdened and never find fulfillment because we haven’t time. In spite of all our efforts, we are still short of time. Perhaps, the seconds, minutes, hours, days, weeks, months and years of our lives are too short. We are always fighting to beat time, but time end up beating us.

Common excuses to justify our action and inaction

In our contemporary society, you hear common excuses like: “ I wish I could do many things, but I simply have no time; I am sorry but I have no time; I would have love to help you but I haven’t time; If only I had the time; Okay! I will squeeze time if possible; I will like to pray but haven’t time; I have plenty of home work to do but I am too busy; I simply just don’t have the time; I still have much work to do but I have no time.” We run and run after time and become victims of all ongoing pressure to meet deadlines. So it seems we have become so busy that we have no time to live—always in a hurry, too busy, rushing not to waste time and rushing after time to gain time. Our daily activities, toils and struggles become merely random events and normal routine apparently making our lives boring, mechanical and dull.

Living the present moment fully

In his book, Prayer of life, Michel Quoist states: “ All men complain that they haven’t enough time. It is because they look at their lives from too human point of view. There is always time to do what God wants us to do, but we must put ourselves completely into each moment that He offers us”. So, whatever your duty, do it quietly and efficiently and offer your time to God. We have only one moment to live at a time and that is now-not tomorrow. Time flies and the present moment pass swiftly. The only time we have control over is the present moment. We must struggle to live the present fully. We must pay attention to the day in hand and fill our present with all our hearts and energy because we can never have it back once it passed. We must not loose, waste or kill time but spend our time wisely in gainful employment and profitable ventures to the glory of God.

Stopping for a moment to be still

Around and around we go feverishly from business to pleasure and back to business again. We sometimes get tired, feel lousy, emotionally drained and suffer mental agony as a result of the mounting global pressures. At other times we suffer aches, pains, tensions and fatigue - people get on our nerves at schools, hospitals, shops, factories, homes and offices. Yes, life rushes by, but we must stop for a moment in the midst of all these tough human and often agonizing struggles, keep quiet and perceive the healing presence of God. The spiritual writer Michel Quoist puts it thus: “ At the heart of all our struggles, we must unite with God in whom is our final rest. It is not the matter of straining out towards God but of relaxing before him.” Even though we get discouraged as ordinary mortals and feel that we are struggling for nothing, even though we get impatient and exasperated with the apparent futility of our efforts and struggles, even though the question and the reality of death confronts us, we must relax in God who offers us each new day that brings new opportunities. We must remember that in our search for a credible world order, the principles of liberty, democracy, respect for fundamental human rights and the rule of law must be taken seriously.

Conclusion

Surely, there are in nation’s life certain connections, twists and turns, entrance and exit, coming and going, meeting and parting, which pass a while under the category of chance. But at last well examined, proved to be the very hand of God. Therefore, we have to utilize the golden moments of time and make the most of the present moment. Let us not gamble with time, but maximize every golden moment along the road of accomplishment. The strains on us as a people may be great emotionally and financially, but greater should be the love we feel for one another and our Country. Today, we share a commitment to future generations and a yearning to improve the world our children will inherit. God bless Nigeria and happy Independence anniversary!


Rev Fr Michael Adefemi Adegbola, Director Media Service Centre, Kaduna – Nigeria 2013

Thursday, 15 August 2013

THE DOGMA OF THE ASSUMPTION OF THE BLESSED VIRGIN MARY


Introduction

The Christian faith teaches the truth that we are all created not for eternal damnation, but for eternal bliss beyond the reach of earthly misery. Today, we celebrate with faith and devotion the Solemnity of the glorious Assumption of the Blessed Virgin Mary. Its history goes back to the beginning of the Church. The belief that Mary was assumed into heaven is ancient, dating back to the apostles themselves. It is a very old feast of the Church, celebrated universally by the sixth century.

Council of Chalcedon

At the Council of Chalcedon in 451 the emperor Marcian asked the Patriarch of Jerusalem to bring the relics of Mary to Constantinople to be enshrined there. The Patriarch explained to the Emperor that there were no relics of Mary in Jerusalem, that ‘Mary had died in the presence of the apostles; but her tomb, when opened later… was found empty and so the apostles concluded that the body was taken up into heaven.

In the eighth century, St. John Damascene preached: ‘Although the body was duly buried, it did not remain in the  state of death, neither was it dissolved by decay… You were transferred to your heavenly home, O Lady, Queen and Mother of God in truth.’ Mary’s empty tomb on the edge of Jerusalem, near the place where she died, soon became a place of pilgrimage. The Benedictine Abbey of the Dormition of Mary stands on the spot today.[1]

Definition and Declaration of the Dogma of the Assumption

The Assumption of the Blessed Virgin Mary into heaven at the end of her earthly life is defined Dogma of the Catholic Church on November 1, 1950, Pope Pius XII, exercising Papal infallibility, declared in Munificentissimus Deus ‘that it is the dogma of the Church ‘that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.’ As a dogma, the Assumption is  a required belief of all Catholics; anyone who publicly dissents from the dogma, Pope Pius declared, ‘has fallen away completely from the divine and Catholic Faith.’[2]

The Church’s Magisterium exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes, in a form obliging the Christian people to an irrevocable adherence of faith, truths contained in divine Revelation or also when it proposes, in a definitive way, truths having a necessary connection with these. (CCC 88)[3]The

In the text explaining the definition of the Dogma of the Assumption of the Blessed Virgin Mary, Pope Pius XII states: ‘In order that this, our definition of the bodily Assumption of the Virgin Mary into heaven may be brought to the attention of the universal Church, we desire that this, our Apostolic Letter, should stand for perpetual remembrance, commanding that written copies of it, or even printed copies, signed by the hand of any public notary and bearing the seal of a person constituted in ecclesiastical dignity, should be accorded by all men the same reception they would give to this present letter, were it tendered or shown. It is forbidden to any man to change this, our declaration, pronouncement, and definition or, by rash attempt, to oppose and counter it. If any man should presume to make such an attempt, let him know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.’[4]

What is a Dogma?

Dogma is a truth that:

ü  Pertains to faith and morals.

ü  Is revealed by God.

ü  Was transmitted from the Apostles either in Scripture or by tradition.

ü  Is proposed by the Church for acceptance of the faithful.

The difference between Doctrine and Dogma


In general, Doctrine is all Church teaching in matters of faith and morals. Dogma is more narrowly defined as that part of Doctrine which has been divinely revealed and which the Church has formally defined and declared to be believed as revealed.

 
Lessons of the feast of the Assumption


·         Mary’s humble life of faith is crowned in her entry, body and soul into the glory of the resurrection, into the fullness of God’s life. We also have hope in our own destiny.

·         Our faith is rooted in the truth that we too will rise from the dead, body and soul through the merits of our Lord Jesus Christ.

·         The Blessed Virgin Mary challenges us to totally say ‘Yes’ to God and place ourselves at the service of God.

·         In her, Salvation is announced and she accepted God’s will. We too must accept God’s will to be blessed. 

·         In her, God’s promises are fulfilled. We too must believe and trust that God’s promises will be fulfill in our lives.

·         She extols God for all He is doing for humanity and teaches us to do same in thanksgiving and surrender. She is a wonderful model for us, because in her: we see a woman of love and faith, prayer and obedience, trust, hope, humility, surrender and Victory.


Conclusion

The feast of the glorious Assumption of Our Lady holds out to us her children, a wonderful invitation to hope in the power of the risen and glorified Christ. Indeed, there is great hope and tremendous consolation in the Assumption message, which invites us to know that like Our Lady, assumed and exalted high above the heavens after the pattern of Her only Son, Jesus Christ, we too are on our way to eternal glory reserved for us by God, and we hope to share with her the inheritance of eternal life if we say “Yes” to God’s love like she did. So she invites us today to follow her steps in Her pilgrimage of faith and deepen our own faith. Mary’s victory over the suffering of this life is a promise of our own victory. We too, like Mary will receive the reward of heaven if we keep steadfast and faithful to God’s will. We ask her maternal intercession as we continue to proclaim with her, the goodness and greatness of God.  Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.


ENDNOTES

1.       Bible Alive August 2012, p.34.

2.       Apostolic Constitution of Pope Pius XII, Munificentissimus Deus, defining the Dogma of the Assumption, November 1, 1950.

3.       Catechism of the Catholic Church No. 88.

4.       Apostolic Constitution of Pope Pius XII, Munificentissimus Deus defining the Dogma of the Assumption, November 1, 1950, Nos. 46 & 47.


Rev Fr Michael Adefemi Adegbola, Director Media Service Centre Kaduna Nigeria 2013.

 



[1] Bible Alive August 2012, p.34.
[2] Apostolic Constitution of Pope Pius XII, Munificentissimus Deus, defining the Dogma of the Assumption, November 1, 1950.
 
[3] Catechism of the Catholic Church No. 88.
[4] Apostolic Constitution of Pope Pius XII, Munificentissimus Deus defining the Dogma of the Assumption, November 1, 1950, Nos. 46 & 47.